In this interview, Hecht talks his life experiences leading him to becoming a rabbi, eventually being a spiritual leader in Las Vegas. He discusses his experiences at Ner Tamid as well as the joy of starting Temple Beth Am, with the support of Morris and Lillian Shenker. Hecht shares stories about working with unions and Ralph Engelstad.
In 1939, Rabbi Mel Hecht was born in Detroit, Michigan. At the age of five, his family moved to Miami, Florida where they had a large, extended Jewish family, complete with relatives who were hazzans and mohels. Soon after moving to Florida, his parents bought a hotel in Hialeah, about 10 miles outside of the city, where Hecht spent the remainder of his childhood. Hecht attended the University of Miami where he earned a Ph.D. in Divinity, and subsequently attended the Hebrew University of Jerusalem. In 1971, he became a rabbi upon graduating from seminary in Cincinnati, Ohio. Three years later, Hecht joined the U.S. Army and served as a race relations officer in Germany. After his service, Hecht returned to Florida (Fort Pierce) to lead his own congregation, and in 1980, he moved to Las Vegas and became the congregational rabbi for Congregation Ner Tamid. Two years later, he left Ner Tamid to start a new congregation?Temple Beth Am?which grew swiftly. In 1982, Hecht also married Michelle (?Micki?). The couple have three children: Melissa Hecht, Karin Toti, and Adam Hecht.
Interview with Dorothy Eisenberg by Barbara Tabach on October 23, 2014. In this interview, Eisenberg discusses her upbringing on the east coast and becoming a widow with four children. She met her second husband at a synagogue, and they moved to Las Vegas for a fresh start. Eisenberg became involved with Temple Beth Sholom, and the Las Vegas League of Women Voters. She has a school named after her in the Clark County School District.
Dorothy Eisenberg is a first generation American, with roots in Ukraine and Central Europe, and grew up in Philadelphia. Judaism was a significant part of Dorothy's life from the beginning, and both her and her brother spent many of their afternoons at Hebrew school and most weekends at Shabbat services as adolescents. Eisenberg moved to Las Vegas with her children and second husband in 1964. She became an influential member of the community and served as the Jewish Federation of Las Vegas's first female president. She was also actively involved in the League of Women Voters of Las Vegas Valley, including leading the organization's advocacy for school desegregation and serving as its president for two years.
In this oral history Michael Mack discusses his early memories of Las Vegas such as attending the Fifth Street School and activities him and his friends participated in. The interview also includes his memories of different members of the Mack family and their activities. He reminisces about his many visits to the Flamingo Hotel as well as being taken by his parent to floor shows. He also discusses what it was like to grow up Jewish in Las Vegas and the way Jews helped build the community.
Brad Friedmutter is the architect behind a number of Steve Wynn’s prominent casinos in Las Vegas, Nevada and Atlantic City, New Jersey. He obtained his degree in architecture in 1973 from the Cooper Union School of Architecture in lower Manhattan and worked on a number of smaller projects before connecting with Steve Wynn. After meeting the famous Vegas tycoon, Friedmutter built a number of well-known casinos, like the Golden Nugget and the Mirage. In this interview, he discusses the development of his numerous projects, explains his process for starting and completing architectural projects, and the future of urban planning and casino design.
On February 18, 1951, Fred Wilson interviewed Mary Ellen Osborn Lake (born 1870 in Mercer County, Missouri) and her son, Thomas Lake (born 1889 in Missouri). Wilson first asked Mary Ellen questions about when she first arrived in Las Vegas, Nevada in 1904. Much of the relatively brief interview involved questions related to the first Methodist churches in Las Vegas and the Lakes’ involvement and recollections of the locations and members of the church community.