Guy begins by talking about his birth in Brazil, Indiana, his early work selling Civilian Conservation Corps magazine subscriptions, and his travels across the United States before arriving in Boulder City, Nevada in 1938. Next, Guy recalls his early memories of Boulder City, the Las Vegas Wash, and his work at the Boulder Beach campgrounds at Lake Mead Recreation Area and in Overton, Nevada. Guy also discusses the campgrounds' working conditions, entertainment, access to amenities, and work associates. Afterwards, Guy talks about his time as a railroad worker in Indiana and Las Vegas, Nevada, Block 16 in Las Vegas, Las Vegas entertainers, working as a volunteer fire fighter, and anecdotes about people in his personal life.
Interviewed by Claytee White. Mario and his six siblings were reared by a single mother who taught him all of the family recipes. Moving to Las Vegas at four years of age Mario remembers moving into a black neighborhood where the family was not welcomed. All windows in their home were broken into the first night. The family moved the next day. Though the new house was still in an African American neighborhood, they were protected by Vera, their black babysitter. Mario developed the intense work ethic of his mother, and after working in several strip casinos, found his home at the Horseshoe, today's Binion's. He has been there for 33 years; first as a busboy and then becoming a waiter. He is a Culinary Union trained shop student who picketed his beloved work place for ten months during a 1980's labor dispute. His work in life and union benefits have made his a very good life.
On March 19, 1978, Philip John Mile interviewed former chef, Harold R. Hunter (born 1901 in Norwich, Kansas) about his life in Southern Nevada. Hunter discusses his different experiences working in early Las Vegas restaurants during the thirties and forties. Hunter also discusses the rapid growth of the Mormon community during this time.
On February 27, 1977, collector Sara Finklea interviewed housekeeper, Wilma Cooper (born December 19th, 1913 in Rock Springs, South Wyoming) in her home in Boulder City, Nevada. This interview covers Boulder City and Henderson.
On February 15, 1979, Andrew Levy interviewed Isabella Jessie Curtis (born 1922 in Monroe, Wisconsin) about her experiences in Southern Nevada. Curtis first talks about her career in waitressing at several restaurants and casinos in Las Vegas before describing some of the early businesses in the Downtown Las Vegas area. The interview then moves to discussions on Curtis’s involvement in politics, her early recreational activities, and the atomic testing. The two later discuss the first telephones in Las Vegas, the Helldorado celebration, and her work at the Tropicana Las Vegas. The interview concludes with Curtis’s description on living in Sandy Valley, Nevada, and some of her first memories of the Union Pacific train depot in Las Vegas.
Jo Ann and Hal Mueller arrived in Las Vegas in 1956 when he accepted a meteorologist position. In addition to raising their two children, Jo was active in PTA, worked for Weight Watchers, and was a volunteer with League of Women voters. She tells the story of meeting Hal and their whirlwind romance to the altar, moving to the Caroline Islands and eventually choosing Las Vegas over Seattle as their next career assignment. Las Vegas became their permanent home and Jo reflects on life and experiences here.
In this interview, the Straus? discuss the joys of growing up in Las Vegas during the 1960s and 1970s, and the changes within the community over time, especially in educational opportunities. Both talk about Joyce Straus? career as artist and art educator, and the influence she had on their lives. They also remember Heidi?s father, Jay Sarno, and the impact he had on the local gaming industry. There is also discussion of the founding of Congregation Ner Tamid, the role of Jewish women?s philanthropy within the community, as well as the establishment of The Meadows School.
In this interview, Behar reflects upon his childhood in France, and later adjusting to life in New York. He talks of his admiration for those that have cared for him in his youth, including Marie Cazous and his parents, Marco and Flora Behar. He details his career path, and how he ended up in Las Vegas. In addition, Behar describes a recent family trip to France, visiting his place of birth for the first time since leaving as a child.
In this interview, Joyce Mack discusses meeting her husband, Jerry Mack, in Los Angeles,their early life as a couple, and moving to Las Vegas at the suggestion of Jerry's father, Nate Mack. She discusses how Jerry met Parry Thomas and their banking and real estate investments. Mrs. Mack talks about the opening of the Thomas and Mack Center at UNLV, and the development of the strip hotels, and discusses her children.
Joyce Mack: wife to Jerry Mack and matriarch of one of the most influential families of Las Vegas history. During this oral history conversation, she begins by tracing her family ancestry from Kiev to New York to Omaha and then Los Angeles, where she was born and raised. At a UCLA fraternity party in the early 1940s, a teenage Joyce Rosenberg was swept off her feet by her older brother's friend Jerry Mack. Jerry was from Boulder City, Nevada and had attended school in Las Vegas. In 1946, the couple married and took an extended honeymoon throughout the United States and Cuba. Soon afterwards, Jerry's father Nate Mack, a businessman and real estate developer encouraged the newlyweds to come to Las Vegas. She tells of Jerry sharing his vision of the valley's future. Thus began a successful journey that traverses decades of Las Vegas history and breathtaking growth in which the Macks were active participants and leaders. Joyce recalls the people the first met, who they raised their children side-by-side with and became lasting friends. These people were other Las Vegas pioneers including the Greenspuns and mostly importantly her husband's partnership with Parry Thomas which created the Bank of Las Vegas. It was their partnership she explains that reduced the presence of the mob element. As members of the small Jewish community of the late 1940s, the Macks would participate in the founding of Temple Beth Sholom.