On February 8, 1977, Mark Lucas interviewed Edmund “Ed” Fleming (born 1915 in Virginia, Minnesota) about his experience in Southern Nevada. Fleming first talks about his moves to and from Nevada before describing the mining practices within the small towns in Southern Nevada. He also talks about his experience as a teacher in Pahrump and Goodsprings and his eventual move to Las Vegas, where he continued in the educational field. Fleming also talks about religion, transportation, funding for education, inflation, and cultural arts as they all relate to Las Vegas.
On March 20, 1978, Jamie McKee interviewed Emma Richard Foremaster (born 1899 in Alamo, Nevada) about her family history. Foremaster mainly discussed her ancestry, including the background of her parents and grandparents, and she did so in a pre-scripted narration-style account. Foremaster also talks about the various locations at which her family has lived, some of the recreational activities and occupations of her family, and some of the background of her own life. At the conclusion of the narration, Foremaster talks briefly about her children, her work in becoming a schoolteacher, and her appreciation for the advancements in technology as well as the love for her family and country.
Includes meeting agenda and minutes along with additional information about amendments to the senate bylaws. CSUN Session 14 Meeting Minutes and Agendas.
Includes meeting agenda and minutes along with additional information about amendments to the senate bylaws. CSUN Session 14 Meeting Minutes and Agendas.
Ellen Barre Spiegel grew up in Jericho NY, a predominantly Jewish town in Long Island. Her ancestors had migrated to the United Sates prior to the outbreak of World War II. And for much of life her exposure to cultural diversity was limited. Ellen was born in 1962. She attended Cornell University, located in upstate New York, and graduated in 1984. Though the student population was 30% Jewish, the university expanded her knowledge of the world: her Protestant roommate explained that she had never met a Jew and Ellen replied, I have never met a WASP. Her college studies centered on consumer economics and she was a public policy major. Ellen was an early adopter of technology and her career path included positions at American Express, Prodigy (a joint venture of IBM and Sears), the Weather Channel, and Manufacturers Hanover Trust. Each company used her increasing experience with using technologies to improve connections with consumers. Ellen describes her Jewish identity as conservative and is a member of Midbar Kodesh Temple in Henderson. She talks about her bat mitzvah and her move back to New York to recite the mourner’s Kaddish for the year following the passing of her father. Later, she moved to Santa Monica, where she met Bill, her husband, using a new dating site called Luvitt AOL. After marriage, the couple saw financial advantages to living in Las Vegas and relocated their business and home to the valley in 2001. Soon Ellen noted that there was no active Democratic Club in Henderson and it became her mission to reignite the club. This launched a long list of political and civic accomplishments for Ellen. She has been an assemblyperson in the Nevada legislature (2008, 2013-2017). Her list of accomplishments and affiliations are on pages 46-47.
Twenty years after her birth in Utah in 1924, Marie Horseley met and married her husband who was an engineer for the Union Pacific Railroad. They settled in Las Vegas, his home town and soon purchased a home for $9800 in the new John S. Park neighborhood. Sixty years later Marie, twice a widow, remains in the home. Up the street four doors, one of her granddaughters lives with her three children. Marie recalls the new housing development that appealed to railroad workers. The roads were dirt and there were no streetlights, but soon a community blossomed. Marie is a self-described quiet resident; her life was about raising her three daughters and being a member of the LDS church. However, she knew everyone on her street no matter their religious affiliation. Today the businesses are gone. Homes have changed appearances over the years as owners have changed. Ethnic diversity is apparent and the sense of community closeness has slipped away for her. Yet she loves her place there, feels safe and secure. When asked about the ides of John S. Park being designated a historic district, she is not all that wowed by the idea of restrictions that might be included in that. Nevertheless, she has no intention of relocating from the comfort of the place she has called home all these years.