In this essay, Jerry Countess provides narrative context for a demographic study of the Jewish population in Las Vegas, and addresses the services and community needs revealed by the study and the growing Jewish population.

On February 28, 1977, collector Steve Gortz interviewed Mike Meade (b. September 16, 1950 in San Francisco, California) about his life in Nevada. Meade speaks about growing up in Tonopah, Nevada before its decline in population, his move to Elko, Nevada and eventually to the city of Las Vegas. Moreover, he talks about the development of the Strip, the differences between Las Vegas and rural Nevada, as well as the changing environmental landscape. Meade also spends time discussing the controversy surrounding the University of Nevada, Las Vegas (UNLV) dormitory at the time of this interview, the attitude of locals, and his opinion on brothels and prostitution. Lastly, Meade talks about the city’s pollution, the sports and recreation throughout the whole of the state and ends by reading a poem about Nevada from a Bicentennial book.

Ina Porter recalls the story of choosing to move to the John S. Park Neighborhood in the 1940s. She and her husband Burdell were accustom to paying cash for everything and needed to establish credit with Sears to purchase their $5000 home, which was not considered inexpensive. They were among the earlier homeowners and soon the neighborhood grew to include a Mormon Church that would become so integral to the Porter family's life and to the John S. Park community. Ina was born 1917 in the small southern Utah town of Kanab. She describes her youth and speaks of the Great Depression. Ina graduated from high school in 1935, married in 1936 and moved to Las Vegas, where there were jobs for her husband. Finding work after his graduation from college was not easy, but because he had been a bus driver he was able to secure a position driving a bus for the Union Pacific Railroad and later Greyhound Bus Line. Years later Ina, Burdell and their family were part of the fiber of the Joh