In 1943, Cleophis Hill Williams was a teenager visiting her mother who had moved to Las Vegas. For most of her young life she had lived with her parents in Muskogee, Oklahoma and Paul Spur/Douglas, Arizona. The same year that she visited Las Vegas, she met her future husband Tom Williams, with whom she had nine children, all born and raised on the Westside. Tom worked construction and built their first home on G Street. For Cleophis, she focused her life on raising her children and, whenever possible, finding some precious time to read.
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On March 7, 1980, John Everett interviewed his father, cab driver Dale Everett (born January 29, 1924 in Danville, Illinois) at their family home in Las Vegas, Nevada. This interview covers past local historical data. During the interview, Mr. Everett discusses the weather, wildlife, and hunting. He also shares his views on prostitution and gambling in Las Vegas.
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On November 1, 1974, collector James M. Greene, interviewed widow and mine leaser, Bertha Gresh (born August 29th, 1883, in Cedarburg, Wisconsin) in her home in Nelson, Nevada. This interview covers early mining days, Bertha’s personal history, and the history of Nelson County. She also discusses her art, social activities, and the prizes she won as a visual artist in Nevada.
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On March 11, 1978, Roberta Farmer interviewed Sally Halko (born 1921 in Gowen, Oklahoma) about her life in Las Vegas, Nevada. Halko first talks about her family background, education, traveling, and church membership. She later talks about the development Las Vegas casinos, racial minorities, housing growth, Lake Mead, and the first theaters.
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On March 8, 1975, John Neal interviews Ruth Hazard (birthdate unknown, 67 years old) in her home about her memory of how Southern Nevada has changed economically. Hazard goes in-depth about her knowledge of municipal politics and her husband’s friendships with a number of Nevadan politicians. Hazard also briefly talks about her fascination with the above-ground atomic tests, speakeasies during Prohibition, and local anxieties about Las Vegas “losing its identity.”
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From the Ralph Roske Oral History Project on Early Las Vegas, OH-00822. On March 10, 1981, Joseph L. Erb interviewed Ruth E. Hazard (born June 25th, 1907 in Marshall, Michigan) in Las Vegas, Nevada. At the time of the interview, Ruth had lived in Nevada for over forty years. Ruth discusses living and working in Las Vegas and Carson City, Nevada. She also covers various subjects including: the atomic tests and the growth of the hotel industry.
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On February 9, 1980, collector Stephen M. Singer interviewed schoolteacher, Lomie Heard (born January 22nd, 1906 in Carlsbad, New Mexico) in her home in Las Vegas, Nevada. This interview covers education over the span of thirty years, and includes an overview on the building of the University of Nevada Las Vegas. Also discussed during this interview: Nellis Air Force Base, jet airplanes at Nellis, military families, and the Nevada Test Site.
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On February 5, 1975, James M. Greene interviewed Mrs. Patricia Hesse (born 1895 in Beaumont, Texas) in her home in Las Vegas, Nevada. The two discuss Hesse’s personal history and the general social life of early Las Vegas. Hesse also shares experiences that she has had with her friends while living in Las Vegas.
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On March 20, 1978, collector Danny Budak interviewed the University of Nevada Las Vegas (UNLV) bookstore buyer, Marie Jordan (born June 26th, 1940 in Arizona) in the UNLV library. This interview offers Marie Jordan’s personal perspective of life in Nevada, being a local resident for twenty years. Marie also discusses family life and changes that she has witnessed in the Valley.
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On February 28, 1980, Paul Gentle interviewed Luella Knuckles (b. 1910 in Impolla, Texas) about life as an African-American in Las Vegas, Nevada. Knuckles talks to Gentle about the conditions that African-Americans lived in and the discrimination they faced when first arriving to the city. Knuckles, in particular, spends a portion of the interview discussing the segregated layout of Las Vegas and the jobs and opportunities that were available for the black community in a segregated town. Moreover, she provides anecdotes about her deceased husband’s employment, their experience buying and repairing a property by themselves, and the changes in attitudes as the city desegregated. The conversation later focuses on the Church’s place in the African-American community, education and participation in church activities, and Knuckle’s personal love for books and Bible study.
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