In this interview, Renee Diamond discusses coming to Las Vegas via Los Angeles, with her husband and children in the 1970s and getting involved in politics. She talks about her husband, Leo, and his business selling vinyl records in L.A., and her work in a doctor's office. Once in Las Vegas, the Diamonds joined Temple Beth Sholom and later Congregation Ner Tamid. Renee talks about her involvement in the political arena in southern Nevada, including the League of Women Voters.

Community activism and social justice rank high in the legacy of Renee Diamond. She often refers to herself as one of the last of the generation without college degrees that could make a difference in the politics of the state. When Renee, her husband Leo Diamond moved their family to Las Vegas from southern California, the energetic advocate Renee quickly plugged into the community. The word "No" was not part of her vocabulary. Among the many Jewish and secular activities the she engaged in were: the editorial board of the Jewish Reporter newspaper; Hadassah; Anti-Defamation League; Red Cross Board; State Museum Board to name a few. She remains a vibrant Democratic Party leader and served one term on the Nevada Assembly in 1989. She was on the front lines as a fierce and active supporter of Welfare Rights, Fair Housing and the Equal Rights Amendment. It is a life that included working alongside illustrious women and men of Southern Nevada history. A list that includes: Harriet Trudell, Ruby Duncan, Myrna Williams and Dorothy Eisenberg and many more mentioned here. Meanwhile she raised four children and enjoyed a loving 43-year marriage with Leo (aka "Uncle Leo") whose career included the popular Bingo Palace, Slots-A-Fun and Stations Casinos. During this oral history interview she recalls the Las Vegas that she moved to in 1972 and reflects on what attracted people here, ways to be part of the Jewish life which might even include a bowling league and how involvement in raising social awareness was a worthy investment of ones' time. This is a look at a woman who made a difference.

On February 23, 1979, collector Sean Powers interviewed Joseph C. Mattingly (born April 21st, 1912 in Texas) at his home in Las Vegas, Nevada. In this interview, Mr. Mattingly discusses working construction on many buildings in the Las Vegas and Henderson areas in Nevada. He also talks about being a member of a motorcycle club and about air conditioning in the early days.

On February 27, 1979, collector Judy Laliberte interviewed local school teacher LaVaun Hendrix in her home in Las Vegas, Nevada. The two discuss how Hendrix originally came to Nevada, her occupational history, and differences between the school system in Las Vegas and other states that she’s lived in. Hendrix explains how a changing school system has affected her job as a teacher and her students. She goes on to talk about the above-ground atomic tests, Helldorado, changes to the desert, and Nevada during World War II. The interview concludes with Hendrix describing her travels through Nevada.

On March 20, 1978, collector Danny Budak interviewed the University of Nevada Las Vegas (UNLV) bookstore buyer, Marie Jordan (born June 26th, 1940 in Arizona) in the UNLV library. This interview offers Marie Jordan’s personal perspective of life in Nevada, being a local resident for twenty years. Marie also discusses family life and changes that she has witnessed in the Valley.

I've known Christie Young for many years and was grateful she agreed to be interviewed for the Las Vegas Gay Archives Oral History Project. Not only is she frank in what she says, but her background as a researcher in sexual issues and as a straight woman involved in the gay community give her a unique perspective. Ancillary to her donation of this interview transcript to the University of Nevada, Las Vegas, Christie has generously donated her personal journals which detail more than a decade of her life including the years she worked with Las Vegas's gay community . Christie shares the project's concern that documentation of the gay community is ephemeral and vanishes rapidly; her determination that her contribution to that community be preserved greatly enriches our knowledge and will benefit future scholars.