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From the Lincy Institute "Perspectives from the COVID-19 Pandemic" Oral History Project (MS-01178) -- Education sector interviews file.
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This is Dennis McBride, today is Wednesday, March 11,1998 and I'm talking with John Warfel at Christ Church Episcopal who 's going to be leaving Las Vegas permanently March 16, so I'm very grateful that he made some time for me today. We're going to be talking about Christ Church, about Dignity and their experience here, and about Mr. Warfel himself.
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Oral history interview with Marc Franco Casibang conducted by Catherine Mariano on December 5, 2021 for Reflections: The Las Vegas Asian American and Pacific Islander Oral History Project. University of Nevada, Las Vegas nursing student Marc Franco Casibang shares stories of his childhood moving with his family from Cagayan province, Philippines to different locations around the world. After their international travels, the family immigrated to the United States and lived in South Dakota and Maryland before settling in Las Vegas, Nevada in 2014 when Marc was a high school sophomore. Marc Casibang discusses his experiences as an immigrant in America, learning English and adapting to the culture of the United States, and maintaining his Filipino identity. He shares his thoughts on Filipino stereotypes, the community he and his family have found in Las Vegas, his faith, and his educational pursuits to become a nurse.
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Multicultural advancements in Las Vegas cannot be mentioned without speaking on the monumental contributions of Dorothy Eisenberg. From 1971 to 1998, she was involved with over 25 local organizations and committees and had the honor of having an elementary school named after her. Eisenberg’s beginnings start in the midst of the all American melting pot experience though immigration. Her mother came to the United States from Russia at age twelve and her father from Austria at age sixteen to go upholstery school. Upon marriage, they settled down in Philadelphia after the World War II. They raised Dorothy and her siblings to contribute to the community despite the anti-Semitism that was displayed there on a regular basis. Signs that said, “No dogs and Jews allowed” were common place. After her first husband died, leaving her as a single mother of four little girls, she didn’t allow herself to be trampled by her circumstances by enrolling in Temple University to be a teacher at a time when the university had stigma towards older students. Upon her marriage to her second husband, the family moved to Las Vegas where she found a spiritual home for her family at Temple Beth Sholom, where her children went learned to deeply appreciate their Jewish heritage and attended Hebrew school. Having always been involved with politics in Philadelphia, she faced personal discrimination due to her religion when she was searching for organizations to involve her time. She eventually found a home with the League of Women Voters in 1965 and became involved with the Observers Corp and became aware of what was going on with the African American community from community based research and dialogue. She played a key role as president of the organization and faced heat for her involvement in the desegregation of sixth grade centers with the Kelly vs. Guinn decision in 1972 and was involved with the Welfare Rights Movement. She met Ruby Duncan and Jane Fonda, and she even showed up to the march with her daughters. Eisenberg was heavily involved with her namesake school through meetings with principals at least once a year, reading to students in the classroom, and bringing latkes to the school on Hanukkah. She continues the intergenerational legacy of educational involvement set forth by her parents with supporting her children, grandchildren and great grandchildren in the school as well. Dorothy Eisenberg is a true role model for Nevada and a pioneer for equal education in Las Vegas.
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On November 3, 1978, Jane P. Kowalewski interviewed Mazie Martin Jones (born in Las Vegas, Nevada) about her father, Doctor Roy Martin, the first doctor to own a private practice in Las Vegas. Jones explains how her father first arrived in Nevada and his different investments in real estate, hospitals, and hotels. She goes on to explain her father’s hotel pursuits after retiring from medicine in the late forties.
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In this interview, Hecht talks his life experiences leading him to becoming a rabbi, eventually being a spiritual leader in Las Vegas. He discusses his experiences at Ner Tamid as well as the joy of starting Temple Beth Am, with the support of Morris and Lillian Shenker. Hecht shares stories about working with unions and Ralph Engelstad.
In 1939, Rabbi Mel Hecht was born in Detroit, Michigan. At the age of five, his family moved to Miami, Florida where they had a large, extended Jewish family, complete with relatives who were hazzans and mohels. Soon after moving to Florida, his parents bought a hotel in Hialeah, about 10 miles outside of the city, where Hecht spent the remainder of his childhood. Hecht attended the University of Miami where he earned a Ph.D. in Divinity, and subsequently attended the Hebrew University of Jerusalem. In 1971, he became a rabbi upon graduating from seminary in Cincinnati, Ohio. Three years later, Hecht joined the U.S. Army and served as a race relations officer in Germany. After his service, Hecht returned to Florida (Fort Pierce) to lead his own congregation, and in 1980, he moved to Las Vegas and became the congregational rabbi for Congregation Ner Tamid. Two years later, he left Ner Tamid to start a new congregation?Temple Beth Am?which grew swiftly. In 1982, Hecht also married Michelle (?Micki?). The couple have three children: Melissa Hecht, Karin Toti, and Adam Hecht.
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During this interview, Michael Mack visualizes his childhood memories of the later 1930s, when Las Vegas was a small, but steadily growing, desert town. As he says, "The desert was our backyard." The Strip hotels like the last Frontier and the Flamingo pop into the stories, but it was basically an innocent time. He attended John S. Park Elementary when classrooms were temporary buildings from the local Air Force base and the neighborhood was filled with children. He still maintains close friendships from that time. And he also recalls friends from the Westside neighborhood. Michael talks of scouting, riding horses, and watching Helldorado parades.
Michael Mack's first recollection of Las Vegas is as a two-year-old living in a duplex on Bonneville Ave. Though the family moved several times, they remained in or near the John S. Park neighborhood. Michael's father was a Polish immigrant who arrived in Boulder City, where he opened a shoe store, in 1932. The building of the Hoover Dam brought opportunities and his father Louis expanded into the salvage business. In time Louis moved the family to Las Vegas, opened a retail clothing store, which eventually sold uniforms, and set up the first local bail bondman office. During this interview, Michael visualizes his childhood memories of the later 1930s, when Las Vegas was a small, but steadily growing, desert town. As he says, "The desert was our backyard." The Strip hotels like the last Frontier and the Flamingo pop into the stories, but it was basically an innocent time. He attended John S. Park Elementary when classrooms were temporary buildings from the local Air Force base and the neighborhood was filled with children. He still maintains close friendships from that time. And he also recalls friends from the Westside neighborhood. Michael talks of scouting, riding horses, and watching Helldorado parades. Though the Macks were a Jewish family, Michael's mother always brought the Christmas tree to school. It was a period when people memorized each other's 3-digit phone numbers, went to movies for 14 cents, and there was a ranch for people to stay while getting divorced. Halloween Trick-or-treaters in the John S. Park neighborhood might get a tasty cupcake or a shiny dime. Michael has a plethora of stories about innocent mischief and the unique experiences of a boy growing up in Las Vegas.
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